Ode to the Confederate Dead

'Ode to the Confederate Dead' by Allen Tate: biographical context

'Ode to the Confederate Dead' is Tate's most famous poem and one of the poems that cement his identity as a Southern poet. Tate was born in Kentucky and raised in the southern states, where he grew deeply attached to the culture and history of the past. During his undergraduate years at Vanderbilt University, Tate was invited to join a group of Southern poets who met regularly to discuss their own works as well as other poets. In 1922, the group began publishing their own literary magazine, The Fugitive (1922-1925), which aimed to showcase what southern poets could contribute to American literature.

Tate's identity as a Southerner consumed his life. His works revolved around the central idea that the South needed to remember its history, traditions, culture, and faith and work its way back to what Tate viewed as the golden times, with an agrarian-based society.

'Ode to the Confederate Dead' was published in Tate's first book of poems, Mr. Pope and Other Poems (1928). It is a sub-type of graveyard poetry, attempting to revitalize "dead" Southern values by reflecting on dead confederate soldiers.

In 1938, Tate published 'Narcissus as Narcissus,' an explanatory essay which aimed to shed some light on 'Ode to the Confederate Dead.' It was the only time he wrote an essay explaining the meaning behind his verse. After his death, his wife noted that he was often amused that people thought the poem was directly about literal Confederate soldiers when the central focus was actually much more philosophical about how people relate to the world.¹

'Ode to the Confederate Dead' is primarily about the dangers of how modern society relates to the world, pixabay

In 'Narcissus as Narcissus,' Tate states that the central themes in 'Ode to the Confederate Dead' are solipsism and Narcissism, "or any other ism that denotes the failure of the human personality to function objectively in nature and society."²This is really important to remember when doing a close reading of the poem for literary devices because the poem is so symbolic it is really easy to miss the nuances of Tate's work. In fact, the vast majority of Tate's readers believe that the poem is literally about dead soldiers. And there is definitely some backing to that, so much so that Tate had to write an entire essay defending his intended meaning. The respect for the dead and contempt for the dilapidated cemetery is actually one massive metaphor for honoring old traditions and rejecting modernity. All of the literary devices in the poem are used to build these extended metaphors.

Extended Metaphor

Tate was very influenced by Southern history, as showcased in his poetry, his two biographies on Civil War heroes, and his 1960 novel The Fathers. In this poem, however, Tate uses Civil War history as a metaphor for the way the entire world interacts with nature. The poem begins,

The speaker is standing in a Confederate cemetery looking at the neat, orderly rows of tombstones. The cemetery is distinguished as a set place of respect and grieving. It is in tune with nature, where the leaves are free to their cycles of death and regrowth. Even the bodies of the Confederate soldiers play a role in the cycle, giving back to nature just as much as they are taking. Their bodies merge with the natural world around them, giving them new life: "the inexhaustible bodies that are not / Dead, but feed the grass row after rich row" (12-13). The spot marks the cemetery as a place where nature and humanity truly benefit from one another.

The dilapidated Confederate cemetery is a metaphor for Southern tradition of the past, which was characterized by a respect for nature, pixabay

The cemetery, however, is largely forgotten as people have become more individualistic. The speaker chastises a universal "you," saying

The speaker criticizes the way humanity as a whole is self-centered. Humans have become so focused on their own lives that they feel as though they can avoid death entirely, no longer fearing it. They want gratification immediately and believe that all the pleasures in the world shall be handed over to them. In short, humans have become so full of themselves that they believe the only value to the world is in the way it serves them.

They don't tend to the gravestones, and "the uncomfortable angels...rot / On the slabs" (17-18). The way the stone angels "rot" signifies that the angels (and the graves as a whole) actually represent life and nature. Humans have ignored and degraded the value of nature, only caring about it in terms of how it can be used and how it benefits them. They praise one another for their successes and visions, but they are neglectful of what actually matters, namely the natural world. They are narcissistic and only care about how things can benefit them.

The extended metaphor compares the cemetery to the natural world, and the Confederate soldiers to the old values of the South which had a deep connection to and respect for the natural world. The dilapidated state of the cemetery is humanity's own self-centeredness that has lead them to ignore the needs of the cemetery (ie nature) and allowed it to fall into ruin.

Allusion

As a poem memorializing Southern values by comparing tradition to Civil War soldiers, 'Ode to the Confederate Dead' is full of allusions to famous the Civil War. The speaker references battles and a famous Confederate general:

Stonewall is an allusion to Confederate General Thomas Jonathan "Stonewall" Jackson, who was famously nicknamed "Stonewall" Jackson for his stubbornness in the face of adversity. When Confederate General Bernard Bee saw Jackson fighting back at the First Battle of Manassas, he famously said “Look, men! There is Jackson standing like a stone wall!"³ Here, Stonewall is both an allusion to the famous general as well as a pun on the literal stone wall surrounding the cemetery. Stonewall Jackson is largely considered a hero in the South, so positioning him in league with the walls protecting the cemetery affirms that the traditional relationship Southerners had to nature was one of respect and cohabitation, which has since been lost.

Shiloh, Antietam, Malvern Hill, and Bull Run are all famous battles in the American Civil War. The Union won the Battle of Shiloh, the Battle of Antietam, and the Battle of Malvern Hill, while the Confederates won the First and Second Battle of Bull Run. By including both Confederate wins and losses, the speaker shows how the Southern traditions were fought for and ultimately defeated by the human-centered North.

It is also important to note that these are the names that the Union used for the battles, not the Confederates. The Union tended to name battles after landmarks, while the Confederates named them after nearby towns. The fact that the Union names are given in a Southern poem show how the North's ideas dominated the South's.

The speaker uses allusions to famous battles in the Civil War, pixabay

There are also allusions to philosophers, who have proposed the ideas that the speaker thinks modern society needs to get back to. The speaker states,

Parmenides (born c. 515 BCE) was a pre-Socratic thinker who argued that there is only one true reality. He said the way things change and exist in different forms is merely an expression of one single reality. He believed in monism, where all is one and there are no fundamental divisions in nature. Zeno of Elea (c. 495 - 430 B.C.) was a student and supporter of Parmenides. He also defended Parmenides's monist beliefs. By referring to Zeno and Parmenides as "muted" and "flooded," the speaker shows how other ideas have overpowered theirs and created new divisions between humans and nature that didn't exist before.

Simile

A simile is used to depict the ego of contemporary humans...and not in a positive way. The speaker compares human self-centeredness to both a blind crab and a naive jaguar. He says,

The crab is impaired, its movements limited by its blindness. It has energy but is perpetually stuck. Tate compares the crab to a locked-in ego, showcasing how intellectual, industrious men are cut off from the rest of the world. This is more apparent with the reference to a jaguar, so excited to catch his victim that he is unaware of reality:

The jaguar is so full of himself and his wants that he is unaware of the rest of the world. He leaps at the reflection of himself in an effort to catch prey. His one-track mind keeps him from truly understanding the nuances of the natural world.

The speaker later compares leaves (a cyclical symbol of nature) to an old man crying in a storm. He says,

The leaves, as a symbol of nature, are mournful and able to feel human suffering. This passage is in response to the lives lost during the major battles of the war. The leaves are able to empathize with human pain, but humanity is not able to empathize with the natural world. Perhaps it is also this dichotomy which makes the leaves mourn. Like an old man caught in a storm, they are wise and weary and feel deeply.

Personification and Metonymy

Personification is used to create the image of nature as an ancient, active force. The speaker contrasts positive adjectives with negative adjectives and verbs as he says,

November, as a metonymy for weather, especially in deep fall, is ambitious, zealous, and full of life. It is also naturally destructive and makes the angels on the graves uncomfortable, staining them as they rot through the seasons. In short, the weather is one extension of nature's power and vitality.

The speaker personifies most of the natural things in the cemetery. The leaves cry and whisper, the serpent "riots with his tongue," and the screech owl's song "seeds the mind / With the furious murmur of their chivalry" (91, 72-73). Non-human nature is as much an active force as humans themselves are. Some of the actions are a mystery and oddity to human readers, but nature is purposeful and active. Humans don't need to understand the intricacies of nature. Even the trees are personified:

The trees are crazy and troubled. They point to abstract ideas and invisible places. But it doesn't matter if their ways are obscure to humanity, for we are dependent on them. Personification essentially depicts nature as an all-powerful force separate from humanity, that humans do not understand but that they rely on.

Symbolism and Imagery

There are several symbols in the poem, mostly to depict how death is an equalizing force that eventually ends all living things. The symbolism is heightened by the use of highly descriptive imagery. Symbolism creates a shift away from the themes of narcissism and solipsism, in which humans are the center of the universe, and towards universal truths of nature, in which everything eventually becomes one in death. Symbolism is present in both the mummy and the hound:

The mummy and the dying hound are symbols of humankind's attempted influence over life and death. Mummies and domesticated dogs are images personal to humans. Both the mummy and the hound are remembered for their relationship to human culture, not their actual value. As death is the ultimate equalizer, the value humans have placed on these symbols only applies to the temporal, which is ignorant and reductive to the true nature of things. Human value doesn't count for all that much in death.

The mummy symbolizes humankind's attempted influence over death, pixabay

The poem also ends with the imagery of a serpent, the ancient symbol for death:

The serpent in a natural habitat is set in contrast to the human-centered images of the mummy and nature. The serpent is truly natural—a being which exists outside of human value. The serpent is given control over the grave because he represents pure, natural death. All of humanity eventually succumbs to the same death as other natural things.

Humans try to fight death by positioning themselves as the possessor of value. People decide what matters and what doesn't by how well things serve them. It's narcissistic and separates humans from the natural world, as they devalue nature. But the serpent is a reminder that narcissism does nothing for their own prospects in death. Being narcissistic gives them a feeling of power in life, but it is useless in death.

Alliteration

Alliteration is used throughout the poem to hint at the power of the serpent and death in the last stanza as the repetition of the "S" sound dominates the poem. "S" sounds like the hissing of a snake or serpent, creating a feeling of unease. Repetition of the "S" sound occurs throughout the entire poem with "sea-space," "sky, the sudden call," "sagging gate, stopped," "Stonewall, Stonewall, and the sunken," "setting sun," and "stiffens the saltier." The "S" sound also foreshadows the penultimate image of the snake as the sentinel, before the ultimate image of the ravenous grave takes one in death.

Alliteration of the "S" sound foreshadows death's serpent in the last stanza, pixabay

'Ode to the Confederate Dead' Rhyme Scheme

There is no set rhyme scheme in the poem, and the lines where there is rhyme are sporadic and unpredictable. In lines 6-9 there is an ABAB kind of structure with

The speaker plays with rhyme throughout the poem, as each stanza has a different, sporadic rhyme scheme. This could show the tension between the traditional way of life, where things were neat and orderly and the contemporary way of life, where people are self-centered and do as they please.

'Ode to the Confederate Dead' themes

Human Narcissism

Tate himself said the poem is predominately about narcissism and solipsism. He argues that modern human beings, in general, are self-centered and self-serving. Humans view things as valuable, not for their inherent worth, but for what they can provide. Human beings are narcissistic in life because it gives them a feeling of power. Consider the hound:

The hound is a possession, that is controlled from her birth until her death. If she was a wild animal, she could die with dignity out in the natural world. But humans have dictated her worth and keep her in a musty cellar where the sound of the wind is her only companion until she dies. While a hound is naturally a wild creature, the hound's life and value is reduced to what humans afford her.

Humans live their life as if everything should work for them:

Humans believe death to be unimportant as they accumulate material wealth to escape it. They praise their circumstances for being so beneficial to them when they have molded the very world to their liking and positioned themselves at the center. In short, modern humans are narcissistic, thinking the world revolves around them.

Modernity vs. Tradition

The vast majority of technological advancements are created to make life easier and more enjoyable for mankind. However, humans don't really care about the cost that industry has on the environment. The Southern way of life before the Civil War was largely dependent on agriculture, raising plants and livestock to nourish the country. The speaker says that living in this way created mutualistic relationships between the natural world and the Southerners. They needed nature to be healthy in order for them to grow their plants and survive.

But after the Civil War, slavery became illegal, making it impossible for Southerners to farm on the massive scale that they were able to before. Thus, they were forced to become more industrial-like the North and invest in new industries. The speaker argues that being so industrial has created this division between modern people and the natural world. Instead of respecting it and using it in a sustainable way, they viewed it as a commodity and exploited it. The speaker argues that modernity and industry have led people to become more narcissistic. They no longer care about their connection to the world.

Death as an Equalizer

The final theme in the poem positions death as the ultimate equalizing force. Throughout the poem, the speaker foreshadows inevitable death with references to the blind crab, old man, dying hound, and mummy. The last stanza outright states that death is unavoidable and indiscriminate:

It doesn't matter how much wealth humans accrue in life or how far their narcissism drives them at the expense of others. The value that humans have created for themselves means nothing in the face of the serpent who counts everything equally. The poet argues that modern people need to restore their traditional relationship to the land because the narcissistic life that they have come to value as deliverance from death is merely a fallacy.

1. Helen Tate, January 7, 2010. Looking Beyond the Confederate Dead. https://chapter16.org/looking-beyond-the-confederate-dead/

2. Allen Tate, Part 2, Reason in Madness, 1941

3. Charleston Mercury on July 25, 1861 https://www.vmi.edu/museums-and-archives/jackson-house-museum/history/jackson-faq/#:~:text=Jackson's%20nickname%20was%20first%20applied,standing%20like%20a%20stone%20wall!