To a Dark Girl

To a Dark Girl Gwendolyn Bennett

"To a Dark Girl" by Gwendolyn Bennett was first published in The Book of American Negro Poetry in 1922. An African American woman who was deeply proud of her ancestry, the poem is a direct reflection of Bennett's life.

Bennett was born in Texas in 1902 and raised for several years on a Native American reservation, where her parents were teachers. Although she travelled a lot in her childhood, she found her permanent home in Harlem, New York after her college graduation in 1926.

In 1926, Bennett got a job as the assistant to the editor of Opportunity magazine in New York. She had her own column called "The Ebony Flute" (1926-1928) where she promoted Black creatives during the Harlem Renaissance.

Bennett herself created powerful poetry, like "To a Dark Girl," but instead of focusing her time on getting her own work published, she advocated for other Black artists and writers. Her work was never anthologized or collected, and Bennett is unfortunately a rather obscure poet today. Her poetry is still a testimony of African American pride, and it is a source of empowerment to young Black women.

To a Dark Girl Text

To a Dark Girl summary

The speaker is addressing a dark-skinned girl, who carries her family's legacy within her body. An African American woman, she shoulders both her people's pain and their triumph. Her family was once enslaved and shackled, and she still bears their sadness and torment in her eyes. But she also descends from powerful African queens, and she exudes their grace and dignity in her walk. After telling the Black girl that she loves her equally for her each aspect of her ancestry, the speaker implores the girl to forget her legacy as the child of slaves and instead live her life as if she were the descendent of queens.

Fig. 1 - The speaker wants the Black girl to embrace her family's legacy as ancient African queens.

To a Dark Girl Tone

The tone of "To a Dark Girl" is empowering, loving, and appreciative. Although this poem was written before the Civil Rights Movement really gained momentum in the 1950s, the speaker's tone has no hint of racism or condescension. Most likely a Black woman herself, the speaker is intimately aware of all the layers and nuances of the girl's African American heritage.

The tone is loving and gentle from the start, using the intimate phrase "I love you" not once but twice (1, 3). More than sympathetic, the speaker deeply feels the varied history of African American people in her empathy. She shares in the girl's pain and her triumphs; she is attuned to the suffering in her eyes and the graceful regality of her walk. And at the end of the poem, after giving respect to all aspects of the girl's ambivalent history, she empowers the Black girl to let her ancestor's power, rather than their pain, define her future.

To a Dark Girl Analysis

Symbolism, metaphor, and allusion are all literary devices used to create juxtaposition. Those along with personification are the most prominent literary devices in the poem.

Symbolism and imagery

Throughout the poem, the speaker refers to the girl's dark skin color and femininity several times. The speaker starts,

While the girl does literally have dark skin and breasts, those characteristics have a deeper symbolic meaning that goes beyond the physical. The girl's "brownness" is a symbol for everything that is encapsulated into an African American's identity. Her skin symbolically holds centuries of violence and enslavement in the United States. It also holds centuries of power.

The rounded breasts are physical symbols of femininity. When Bennett wrote this poem in the early 1920s, women had just legally earned the right to vote, but there were still many barriers to keep them from doing so. The obstacles were even more evident for Black women, who often had to wait in line for hours or pass writing tests before they were allowed to vote. In the South, white men obstructed African American women from voting by threatening bodily harm and fabricating charges against them to have them thrown in jail.

So while breasts and brownness are physical descriptions of the girl, their symbolic meaning conveys all of the pain, prejudice, and oppression that African American women had to endure in the United States.

Metaphor, Allusion, and Juxtaposition

The speaker never specifically says that the girl is of African American descent, but readers are able to deduce her ancestry through allusion and metaphor:

The allusion to "old forgotten queens" refers to African queens throughout history that ruled their countries fiercely and gracefully. Just a few of these queens include Nefertiti of Ancient Egypt, Makeda of Ethiopia (or the Queen of Sheba), and Kandake Amanirenas of the Kingdom of Kush. These queens are largely overlooked in American and European history books, as the contributions of African people, especially African women, are often diminished and left out of history.

The speaker uses metaphor to compare the girl's walk to that of the queens. Although the girl herself is not a queen, her walk speaks to her ancestors' strength. The speaker also compares the girl's talk to the sobs of slaves, further revealing the complexities of the girl's heritage.

The "shackled slave" is an allusion to the horrific enslavement of Africans in the United States. Africans were ripped out of their homelands and sold across the United States. Often they were forced to work on plantations and were brutalized for the most minor of infractions. The African slaves were treated like property instead of people. It wasn't until the 19th century and the end of the American Civil War that slavery was abolished in the United States.

Fig. 2 - The speaker uses allusions to depict that the girl comes from a long line of both queens and slaves.

The juxtaposition between pain and power demonstrates the central themes in the poem. On one hand, the girl carries the legacy and power of queens, while on the other she shoulders the pain and torment of slaves. Both are integral pieces of her identity as an African American woman.

Repetition

The speaker uses the repetition of the phrase "I love you" (1, 3) to honor all aspects of the girl's identity. In a society where the Black girl is viewed as inferior because of her race and gender, the speaker reminds her again and again that she is worthy. Her family's history, from power and pride to oppression and opposition, is all entirely valid and should be honored. The speaker uses repetition to show that, although the girl's identity as a Black woman is ambivalent, it is completely worthy of love.

Fig. 3 - The speaker repeats the words "I love you" to honor every aspect of the girl's identity as a Black woman.

Personification and Apostrophe

The speaker uses personification to reveal the juxtaposition between what society and "fate" want for the Black girl and what the speaker wants for her. She says,

Because of her family's circumstances, everyone expects the Black girl to struggle and suffer throughout her life. She was born to be "sorrow's mate" because society has been working against her since before she was even born. White oppressors have systematically kept African Americans in a position of dependence and submission. By limiting access to jobs, education, and social change, those in positions of power have determined that the girl will live a life reflecting her family's struggles. Society expects her to never experience true freedom or happiness because of her circumstances.

The speaker personifies "Fate" by capitalizing the word and turning it into a proper noun. Fate is a cruel antagonizer who dictates the girl's future based on her ancestor's past. The speaker, however, tells the girl to "laugh at Fate," mocking it because it cannot keep her in a position of sorrow and oppression. Fate loses all power it has over defining her life when she embodies her ancestor's power and strength and forgets the legacy of oppression that white people have forced onto her.

The apostrophe, "little brown girl," repositions the girl as the most important protagonist of the poem. The speaker's reflections on the girl's life and legacy pale in comparison to what the girl can actually accomplish when she believes in herself and sees her race as a source of strength instead of sorrow. The poem might be spoken by a separate speaker, but the content itself is about honoring the girl and empowering her to work towards a better future. While there is no mention of the speaker's personal life, the entire poem is dedicated "To a Dark Girl."

Alliteration

Alliteration subtly contributes to the juxtaposition of pain and power, revealing the theme that African Americans come from an ambivalent, varied history. Some of the alliteration stresses soft sounds. Consider the repetition of the "W" sound in "where your wayward" (4) and the "S" in "something of the shackled slave / Sobs" (7-8). These sounds are hushed, like water flowing over rocks or shushing of a baby.

Alliteration also repeats bold sounds that call to mind the power of queens and the power of love. Consider the repetition of the "L" sound in "Lurks in the lithe," (6) and "let your full lips laugh" (12). The "L" sound is intimate and loving and both melodic and powerful. Also consider the repetition of the plosive "B" in "brown girl, born" (9). Plosives are powerful sounds because they are abrupt bursts of air. Like the gentler "L," the "B" sound demonstrates the power in the girl's ancestry.

To a Dark Girl Themes

"To a Dark Girl" examines themes involving the ambivalent history of African American peoples and the power that comes with embracing a legacy of power over pain.

The ambivalent history of African Americans

The Black girl is presented as having two entirely different histories. On one hand, her ancestors were queens, ruling others gracefully and fiercely. But her ancestors were also slaves, horribly oppressed and dehumanized at the hands of their white slave owners.

In America, even in the 21st century, Black people experience racism and oppression. Although the Civil War freed slaves and the Civil Rights Movement officially ended segregation, African Americans are still not treated equally to whites. This can be seen in issues of environmental justice, police brutality, and educational disparities. So even today Black people are fighting the legacy of oppression and racism that originated with their ancestors.

That isn't to say that the only legacy and history that African Americans have is one of pain. In fact, the speaker argues that Black girls also carry within themselves queenliness and grace from their ancestors. It is this other history, this rich history of power and triumph, that is often ignored in history books. The speaker seeks to show that Black history is so much more than the enslavement that was forced upon them.

Reflecting a legacy of power over pain

Going hand in hand with the nuances of Black history is the speaker's call to action and the second theme of the poem. The speaker is intimately aware of the suffering that African Americans endure. She stresses that she loves the girl for the sorrow in her eyes and the sadness in her voice. But, as she states in the last stanza, Black women are worthy of so much more than just a legacy of pain. The speaker sums it up best when she says,

Fig. 4 - The speaker implores the young Black woman to laugh at the plans Fate has for her and write her own future.

To a Dark Girl Meaning

"To a Dark Girl" is essentially a love poem, extolling the virtues and power of Black women and honoring their pain. It examines generational trauma, as the grief and anguish of slavery was passed down through those who experienced slavery to contemporary African Americans who experience racism today.

At the end of "To a Dark Girl," the speaker tells the Black girl to forget that her family was ever enslaved. This isn't to degrade the severity of slavery or disregard an entire aspect of her heritage. Rather, it is to combat the idea that her life should be defined by the suffering of her race. Young Black women should embrace their ancestors' regality and power instead of letting their sorrow and pain define their future.