Religious Revival

Revival Meetings

Revival meetings are a different activity from a religious revival. The difference is that a revival meeting is a single event attempting to stir up religious excitement and a religious revival is a period of large-scale, prolonged religious interest or excitement. A revival meeting can be a tool to begin or recruit people into a religious revival.

Meetings usually occur in a rented hall, large tent, or outdoor venue. Usually, a preacher from outside the community comes to preach exciting and flamboyant to excite existing believers and win new ones. Occasionally, examples of miracles or faith healing are a part of revival meetings but not always.

WWII Religious Resurgence

The America of the 1940s would likely be surprisingly low on religiosity to many modern people. The Third Great Awakening had ended in the 1920s, and the Great Depression did not result in large-scale turning to religion. The crisis placed such a strain on many churches that church buildings were closed, ministers were left without jobs, and membership declined. During the war, many were overseas fighting, and the emphasis was on nationalism and the war effort instead of religion. It was not until after the war that America truly encountered another period of religious fervor.

Cause of Religious Revival

When faced with the enemy of Communism in the 1950s, America grappled with defining its way of life in contrast to that of the Communists. While the Soviet Union strongly opposed religion, many in the US sought to redefine America as a Christian nation. In 1956, "in God we trust" was made the official motto of the United States by Congress. Religion separated "us" from "them" in many Americans' minds during the Cold War.

It was not only the Cold War directly but the social changes and pressures of the 1950s that encouraged religion. In the booming post-war economy, many married had children and moved into comfortable suburban homes. After almost two decades of decline, more churches began to open up to serve these economically secure families. As Americans sought stability and security, church membership became increasingly attractive.

The Healing Revival

Less than a year after WWII ended, the Healing Revival kicked off in June 1946. Its leader, William Branham, was a notoriously shady character. He was ordained as a priest by KKK leader Roy Davis, and in turn, he mentored suicide cult leader Jim Jones. Branham claimed to have been visited by an angel who instructed him to go forth and preach. Branham's meetings were full of miracles, healings, and stories often disputed as fraudulent. He was charged with tax evasion in the US and banned in some other countries.

Fig.2 - William Branham

Religious Revival of the 1950s

The 1950s saw a change in American religious feelings built on the work of the late 1940s. The mainline Protestant denominations, such as the Methodists and the Episcopalians, declined in favor of more conservative churches like the Southern Baptists and charismatic churches like the Pentecostals. Noteworthy leaders of this period included Billy Graham, Martin Luther King Jr, and Norman Vincent Peale.

Billy Graham

In the late 1940s, Billy Graham began his "Crusades," large revival meetings where he would preach and call the audience to accept Christianity. Thousands attended these meetings, which became headline news and attracted many adherents to Graham's brand of Evangelical Christianity. His political influence was enormous, having met directly with every president from Harry Truman to Barrack Obama. Although socially conservative on many issues, Graham strongly supported integration and social welfare initiatives. He was an ally of Martin Luther King in the Civil Rights struggle and helped many of Lyndon Johnson's Great Society policies.

Fig.3 - Billy Graham

Martin Luther King Jr.

Martin Luther King Jr. was not just a Civil Rights activist but also a religious leader. His Ph.D. was in theology, and he was the pastor of a church in Montgomery, Alabama, when the Montgomery bus boycott launched him into activist leadership. His appeals throughout the Civil rights movement were often made on religious grounds. He even appeared with Billy Graham during Graham's Crusades on a more significant spiritual stage.

Norman Vincent Peale

In the late 1920s, Norman Vincent Peale entered the ministry and soon radio. His interest in psychology set Peale apart, authoring the book Faith Is the Answer: A Psychiatrist and a Pastor Discuss Your Problems with Smile Blanton in 1940. It was in 1952 that Peale released his most well-known work: The Power of Positive Thinking. Some preachers criticized the book as poor psychology and sinful, but it sold millions of copies. Despite the controversy, Billy Graham considered Norman Peale an ally and a highly successful proponent of Christianity through his church ministry, books, and radio program.

Jerry Falwell

Jerry Falwell became a well-known pastor through the Thomas Road Baptist Church and The Old-Time Gospel Hour radio program, founded in 1956. Although friends with Bill Graham, he held staunchly different ideas on segregation. Falwell actively opposed Martin Luther King Jr and attempted to desegregate southern schools.

Religious Resurgence Significance

What became of this religious resurgence? It laid the groundwork for many of the cultural and political divides still felt in America today. Billy Graham became heavily associated with presidents of both parties and encouraged some policy ideas presented by both sides, but many did not follow his example. Jerry Falwell became a significant leader in the New Right movement when he founded the Moral Majority in 1979.

The Moral Majority was a political organization working to tie together Christianity and right-wing politics. In the 1950s, religion separated Americans from what they called "Godless Communists." As social change erupted in the 1960s, though, the nature of the struggle changed. Many began to believe that the battle was not just against international Communism but secularism at home. This led to increasingly overt efforts to politicize churches in the late 1970s with the New Right.