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The US and Slavery
In the decades preceding the American Civil War, the American public was contending with an existential contradiction:
- On one hand, the country was founded on constitutional ideals of freedom and liberty.
- On the other hand, it continued its brutal oppression and exploitation of enslaved Africans.
In the Northern States, where the economy wasn’t dependent upon slave labor, anti-slavery sentiment gained popularity. The Southern States' increasing reliance on slavery not only for their economy but for their identity eventually led to the Civil War.
Of the voices promoting abolition, few were more influential or radical than that of William Lloyd Garrison.
Be faithful, be vigilant, be untiring in your efforts to break every yoke, and let the oppressed go free."1
William Lloyd Garrison Biography
William Lloyd Garrison was born in 1805 in Newburyport, Massachusetts. In his early 20s, Garrison worked as the editor of the National Philanthropist and the Journal of the Times. In 1931, he launched his own newspaper, The Liberator, which became highly influential within the antislavery movement, criticizing both slave owners and northern moderates alike.
Garrison was also an activist, founding the New England Anti-Slavery Society, and helping to organize the American Anti-Slavery Society. His publications and oratory made him a leader of the antislavery movement in the United States. However, his refusal to compromise on such issues as the inclusion of women also caused splinters within those societies.
He died on May 24th, 1879, in New York.
The Abolitionist William Lloyd Garrison
At 25, Garrison first joined the abolitionist movement and the American Colonization Society.
American Colonization Society
The goal of the American Colonization Society was to emancipate enslaved Africans by returning them to Africa. Their efforts led to the founding of Liberia in Western Africa and the relocation of around 12,000 people there.
While on the surface, the aim of
The American Colonization Society may have seemed to have African liberation at heart, but there were members of the society who favored slavery, while others saw sending freed slaves to Africa as a solution to handle a large population of emancipated Black citizens.
For these reasons, Garrison broke with the organization by 1830. He championed instead Immediatism. And in 1832, he founded the New England Anti-Slavery Society, which was founded on the principle of Immediatism.
Immediatism
Immediatism was the belief that enslaved Africans should be emancipated as soon as possible.
William Lloyd Garrison Newspaper: The Liberator
As a strict pacifist, Garrison believed that persuasion was the key to abolition. It was essential, then, that he be able to spread his ideas. To this end, he founded The Liberator in 1831.
The Liberator was a weekly newspaper that ran for 35 years, from 1831 to 1865, the year the American Civil War was won by the Union and slavery ended.
The Liberator served as an effective platform for Garrison’s Immediatist message. It gained attention for being wholly uncompromising on the issue of abolition and became the most influential newspaper in the pre-Civil War United States.
The Liberator was published out of Boston, and it had a weekly paid readership of 3,000, three-quarters of whom were freed African Americans. Its message, however, reached many more people and was read internationally.
I do not wish to think, or speak, or write, with moderation.… I am in earnest—I will not equivocate—I will not excuse—I will not retreat a single inch—AND I WILL BE HEARD."2
The Liberator’s influence wasn’t limited to Garrison’s fellow abolitionists. Many southerners were familiar with the paper and feared that it was representative of northern political sentiments. That fear propelled slave owners to further entrench slavery through legislation.
In reality, Garrison’s paper was radical even by abolitionist standards. However, it was instrumental in furthering the abolitionist cause in the United States and helped turn the tide of public opinion from American Colonization to Immediatism.
William Lloyd Garrison and Frederick Douglass
Born into slavery around the year 1818, Frederick Douglass escaped in 1838. While a young man, he learned to read and write, and after he gained his freedom became a highly influential abolitionist author and speaker.
Inspired by The Liberator, Douglass joined Garrison’s movement. Upon meeting in 1841, William Lloyd Garrison and Frederick Douglass were fast friends. Douglass’ early belief in moral suasion was likely influenced by Garrison’s own advocacy for it, though it put Douglass at odds with many Black abolitionists' contemporaries.
Moral Suasion
The belief that slavery is a moral ill, and that it should be combatted through moral means, such as non-violent persuasion and advocacy.
Garrison helped arrange a speaking tour of Great Britain for Douglass, whose skills as an orator and first-hand experience of slavery lifted him to prominence among abolitionist circles. His tour was so successful that he found funding to create his own newspaper, The North Star.
Right Is of No Sex–Truth Is of No Color–God Is the Father of Us All, and All We Are Brethren."3
With time, Douglass became less idealistic and more pragmatic than Garrison, even to the point of believing that violent resistance could be a useful means to the abolitionist cause.
Douglass and Garrison Split on their Views of the US Constitution
Douglass also separated from Garrison on the issue of the constitution. Garrison and his followers believed that the constitution was an intrinsically pro-slavery document.
Garrison's Interpretation of the US Constitution
There were several clauses within the Constitution that allowed slavery to continue up until the Civil War.
- the international slave trade was legal until twenty years after the constitution had been ratified;
- slave owners had the right to reclaim fugitive slaves;
- three-fifths of a state’s enslaved population would be counted towards that state’s representation, meaning more seats in the House of Representatives and greater representation in the Electoral College to enslaver states.
Between 1788 and 1860, only two presidents who were opposed to slavery held office: John Adams and John Quincy Adams.
Garrison believed that the pro-slavery sentiment of the Constitution made action within the political system futile.
Using the slogan “No Union With Slaveholders” he argued for the secession of the anti-slavery North from the pro-slavery South. To remain a union was to be complicit in the actions of the Southern States.
For Garrison, the continuation of slavery under the Constitution amounted to the entire American experiment being inherently corrupt and morally bankrupt. He famously burned a copy of the Constitution on July 4, 1854, calling it "a covenant with death, and an agreement with hell."4
Douglass aligned himself with the views of Lysander Spooner, essentially, holding that the Constitution was not morally bankrupt by allowing slavery, but that slavery was itself unconstitutional.
The Douglass View and American Exceptionalism
The view adopted by Douglass, which eventually won out in the ending of slavery through constitutional means, can be seen as part of the larger ideas of American Exceptionalism, or the idea that the United States is both inherently unique and inherently good. Under this view, the ideals of the country's founding principles of liberty ultimately won out over the sin of slavery. Debates over the inherent goodness or wickedness of the US in relation to slavery and race relations continue into the 21st century.
Garrison and Women’s Rights
Garrison was a proponent of women’s rights. Many members of the American Anti-Slavery Society opposed Garrison’s views on women’s suffrage and did not want women participating alongside them in the abolitionist movement.
This disagreement contributed to further splintering the Society. Many of the Society’s more conservative members did not believe women should be allowed to hold leadership positions within the organization.
Woman, as well as man, has a right to the highest mental and physical development—to the most ample educational advantages—to the occupancy of whatever position she can reach in Church and State, in science and art, in poetry and music, in painting and sculpture, in civil jurisprudence and political economy, and in the varied departments of human industry, enterprise and skill—to the elective franchise—and to a voice in the administration of justice and the passage of laws for the general welfare.5
In 1839, these issues led to the formation of the American and Foreign Anti-Slavery Society, and the Liberty Party. The American and Foreign Anti-Slavery Society did not admit women, while the Liberty Party only allowed them the ability to fundraise. The American Anti-Slavery Society, meanwhile, was significantly weakened by this split in leadership, and its influence diminished in the years that followed.
William Lloyd Garrison's Accomplishments
Garrison has gone down in history as a leading abolitionist figure who significantly impacted the course of history. It's unquestionable that his writings, speeches, and outspoken views played a role in moving public opinion in the north toward being in favor of freedom.
The Liberator acquired a larger audience for the abolitionist movement. Over the course of its 35-year history, The Liberator published over 1800 issues, reaching at least 3000 paid subscribers weekly and many more readers. Between his publishing and his activism, Garrison’s ideas played an important role in persuading countless people of the moral ill of slavery.
William Lloyd Garrison's Significance
While his importance in the anti-slavery movement is indisputable, there is some criticism about his ideas. Some historians point out that his rift with Frederick Douglass showed a commitment to a tactic that was more idealistic than pragmatic. Additionally, some believe that his ideas weren’t entirely anti-racist.
American author and activist Ibram X. Kendi writes for the African American Intellectual History Society that, “Garrison also popularized one of the most racist ideas of the 19th century: that slavery had literally dehumanized enslaved Blacks and made them inferior to free Whites.”6 Garrison had written in the preface to Douglass’ autobiography, “Nothing has been left undone to cripple their intellects, darken their minds, debase their moral nature, obliterate all traces of their relationship to mankind.”7
Arguably, Garrison had been pointing out that slavery is dehumanizing by design; that part of its cruelty was that the effect of trauma crippled the potential inherent in all people. Though, Kendi might say that this statement shows a belief that the humanity of enslaved Blacks could be owned and dominated by whites, and that this belief is racist.
In recent decades, there has been a concerted effort among historians and writers to center black anti-slavery activists and black experience in the historical narrative. Before that, white male activists such as Garrison were afforded a greater platform and their work was overrepresented in a political discourse that also included black and female voices.
Garrison also faced criticism for his pacifism, with some historians pointing out that this pacifism was unlikely to win the slave population their freedom. The conflict between the North and South would eventually test Garrison’s pacifism. Though he supported the North, it can be argued that his judgment of which side was in the right did not necessarily compromise his pacifist principles.
William Lloyd Garrison - Key takeaways
William Lloyd Garrison was a prominent voice in the anti-slavery movement.
He founded The Liberator, which ran for 35 years, and was an influential and scathing critic of slavery.
He was a pacifist and believed in ending slavery through persuasion.
He refuted the American Constitution and believed that the northern states should secede from the slave-owning south.
Garrison was a proponent of women’s rights and suffrage.
He founded the New England Anti-Slavery Society and helped organize the American Anti-Slavery Society.
References
- William Lloyd Garrison, Narrative of the Life of Frederick Douglass, 1845.
- Garrison, in the first issue of The Liberator, 1831.
- Frederick Douglass, in the first issue of The North Star, 1847.
- Garrison during a speech on July 4, 1854 in Boston.
- Garrison, "Women's Rights" in The Liberator, 1853.
- Ibram X. Kendi, Opening the Racist Closets of History: Seven Well-Meaning Americans, Black Perspectives, March 21, 2017.
- Garrison, Narrative of the Life of Frederick Douglass, 1845.
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Frequently Asked Questions about William Lloyd Garrison
Who was William Lloyd Garrison?
William Lloyd Garrison was a prominent publisher, orator, and organizer within the anti-slavery movement in the United States.
What did William Lloyd Garrison do?
William Lloyd Garrison founded The Liberator, a radical anti-slavery periodical that ran for 35 years. He also founded the New England Anti-Slavery Society, and helped to organize the American Anti-Slavery Society.
How did William Lloyd Garrison work to end slavery?
William Lloyd Garrison’s career was spent fighting slavery through publications, the founding of a newspaper, organizing anti-slavery societies, and public speaking.
How did William Lloyd Garrison contribute to the abolitionist movement?
William Lloyd Garrison’s commitment to the abolitionist movement motivated him to publish The Liberator, a radical anti-slavery periodical that ran for 35 years. He also founded the New England Anti-Slavery Society, and helped to organize the American Anti-Slavery Society.
How did William Lloyd Garrison die?
William Lloyd Garrison died of kidney disease in 1879.
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