Ethnic Nationalist Movement

Ethnic Nationalism vs Civic Nationalism

Civic nationalism is the promotion of the values of "good citizenship" amongst the citizens of a country. It is typically promoted by the government of the state and in all public institutions. It is the "glue" that holds countries together.

Civic values (which proponents often call "civic virtues") may include patriotism; knowledge and appreciation of government functions; the roles and responsibilities of citizens in this government; and a connection to perceived dominant value systems of the "national culture," often related to religion.

Civic values are often instilled in children in public schools via the incorporation of certain patriotism-building exercises such as pledges of allegiance to the flag, patriotic songs ("My Country 'tis of Thee"), and a curriculum that includes state-approved content in subjects such as history (the "official version").

Let's contrast this with ethnic nationalism. In Native American cultures of the US, national civic values, as well as national ethnic values, are taught. This is because, as officially-recognized ethnic nations with a degree of autonomy, allegiance to nations, bands, tribes, pueblos, and so forth must accompany allegiance to the US; one does not diminish the other.

However, when any ethnic group begins to demand access to certain rights that challenge the sovereignty of the country in which it is located, or support the state but challenge other ethnic groups in the country, things can get messy. Very messy. Think Nazi Germany messy. More on this below.

Ethnic Minorities Targeted by Nationalist Movements

An ethnic group perceiving itself as innately superior to other groups, if it gains power, will very likely seek to diminish the power of what it perceives to be "inferior" minorities through tactics ranging from discrimination to expulsion to outright genocide.

Ethnic Nationalism in Nazi Germany

The Nazi Party in post-World War I Germany drew from the deep well of German nationalist sentiment. It linked ideas about ethnic nationhood to the need for land, the subjugation of other "inferior races," resentment over loss in the Great War, and economic punishment by other countries.

The story, and its denouement, have served as a reminder of how dangerous ethnic nationalism can become.

Fig. 1 - Jewish badges, an infamous identifying symbol the Nazis forced Jewish people to wear

The Nazis created a hierarchy with those of supposedly ethnic "Aryan heritage" at the top, and distinct fates were allotted to different groups: ethnic minorities such as Roma ("gypsies"), Jews, and Slavs, and other populations not considered normal, whether in sexual orientation, religion, or ability. Treatment ranged from expulsion to enslavement to extermination. This was known as the Holocaust.

Feelings of ethnic superiority that end in genocide did not begin or end with the Third Reich. Far from it: this is why the UN Genocide Convention exists. It specifically excludes economic persecution and seeks instead to prevent ethnic destruction.

Melting Pot: Unity vs Diversity

While many countries have pursued devolutionary strategies recognizing the rights and privileges of ethnic nations, others have gone in a different direction and tried to forge civic nationalism subsuming ethnic (and other) differences under an often invented unifying identity. There have been spectacular successes as well as failures; below is a representative list.

Yugoslavia

"Yugoslav" was an invention that did not survive the fall of communism (which typically subsumes ethnic nationalism to civic nationalism). The federal system of Yugoslavia relapsed into chaos as ethnic nations reasserted their unique rights to territory and became separate countries after 1990.

Rwanda

Like most other African countries with boundaries imposed arbitrarily by European colonial powers, the Rwandan national identity was revealed as fiction after Hutu and Tutsi ethnic nations engaged in several rounds of genocide and civil war. In recent years, the national civic identity of being Rwandan has re-asserted itself. Indeed, the project of forging this type of identity to combat ethnic nationalism is ongoing throughout the continent.

Tanzania

Tanzania has over a hundred languages and the same types of long-running inter-ethnic animosities found elsewhere in sub-Saharan Africa. Given this, independence icon Julius Nyerere promoted Swahili, a coastal trade language, as the national language, part of his platform of Ujamaa, African socialism that attempted to transcend tribal and other ethnic sentiments. As a testament to this legacy, aside from separatist sentiment and action early on in Zanzibar, an island off the coast, Tanzania has been remarkably free of ethnic-based conflict in nearly 75 years of independence.

United States of America

Without an official language or religion, the US nevertheless managed to forge civic nationalism among millions of immigrants, members of hundreds of ethnic groups, arriving from across the planet. Some lost their languages and ethnic nationalist sentiments after a generation or two, becoming part of the "American" melting pot. Others such as the Amish and similar Anabaptist sects engaged in long-term peaceful separatism in their own geographic territories, and kept their original languages, with the same fundamental rights guaranteed in the Constitution.

Fig. 2 - Marine Corps Air Station Iwakuni (Japan) residents singing "America the Beautiful" and "My Country 'tis of Thee" during a September 11 memorial ceremony in 2006

Many groups have retained enough of their ethnic character to justify being labeled with a hyphen: Mexican-American, Italian-American, Irish-American, and so forth. In the case of African-Americans and Anglo-Americans, there is a fraught discussion of the difference between ethnicity and race.

Latin America

Most Latin American countries gained independence over 200 years ago and have well-formed national civic identities ("Mexican," "Costa Rican," Colombian," etc.). Ethnic nationalism rarely threatens the state in Latin America, though it is widespread in the resurgence of ethnic pride among Indigenous groups, peoples of African descent, and others.

Ethnic Nationalism Countries

In this section, we look briefly at each region of the world.

Ethnic Nationalism in the Americas

The assertion of ethnic nationalist values is widespread among the peoples descended from groups present before 1492. Each country's situation is different, from the First Nations of Canada to the struggles of the Mapuche of Chile and Argentina.

In general, Indigenous groups have often regained or held onto substantially large areas of land but do not form majorities of the overall population outside of Bolivia. They have been subject to systemic racism in most countries, but hundreds of active Indigenous movements are currently working for positive change.

Ethnic Nationalism in Europe

The European Union is an exercise in civic nationalism, among other things, given what the history of ethnic strife has wrought in Europe. Ethnic nationalist movements are still present and gaining strength; this has been seen on both sides of the Russia-Ukraine conflict since 2014. This is instructive for understanding the scale of the threat from ethnic nationalism that remains in Europe (we could also mention Serbia, Kosovo, Scotland, Flanders (Belgium), Catalonia (Spain), several parts of Italy, Cyprus, and the list goes on).

Ethnic Nationalism in Sub-Saharan Africa

Devolutionary strategies to combat violent ethnic nationalism in Nigeria, Ethiopia, and elsewhere have had limited success. Ethiopia suffers from regular bouts of inter-ethnic warfare, as does Nigeria, though the latter has avoided all-out civil war for several decades. Other countries range from those that have forged a national identity that supersedes ethnic nationalism, as could be argued has happened in Botswana, Senegal, and Ghana, for example, to countries that seem to be largely fictions, as allegiance remains almost entirely to ethnic nations: Chad, Niger, Somalia, and the Central African Republic come to mind.

Ethnic Nationalism in North Africa and the Asia-Pacific Region

Islam and particularly the presence of Arabic-speaking ethnic nations has been a unifying factor, albeit riven by ethnoreligious differences between Shi'ites and Sunnis and between moderate and extremist factions.

Ethnic nationalism in the service of the state, often tied to a religion, has led to discrimination against minorities in places as diverse as Turkey (Turks vs. others), Myanmar (Burmese/Buddhist vs others), and Sri Lanka (Sinhalese Buddhists vs. others). Ethnic nationalist movements, in turn, have organized and turned violent to resist being erased: Tamils in Sri Lanka, Kurds in Turkey, Chin State ethnic nations in Myanmar, etc. Japan, China, and Indonesia also have histories of promoting civic nationalism at the expense of ethnic nationalism, as do many other countries in the region.

Ethnic Nationalist Movement Example

A Torres Strait Islander named Mabo asserted a prior claim to land in Australia, a case upheld by the country's Supreme Court in 1992. Mabo v Queensland (No 2) overturned the British colonial concept of terra nullius under which the entire continent of Australia, it was claimed, did not have owners and therefore had been rightfully taken by the British. The Mabo case led to the Native Title Act 1993, opening the floodgates of ethnic nationalism in recognizing that Indigenous nations of Australia could regain their territorial autonomy.

Fig. 3 - Indigenous land rights in 2022: dark green=exclusive native title exists; light green=non-exclusive native title; cross-hatched=Indigenous-owned land

The assertion of rights by numerous peoples of the continent, aided by legions of lawyers, has allowed ethnic nations to regain vast Aboriginal "countries" of deep ethnoreligious significance. Some 40% of the continent is now titled or otherwise granted to Indigenous Australians, who comprise just 3.3% of the country's population. At the same time, while these ethnic national territories have considerable autonomy, they are not independent of the Australian state. Full sovereignty movements, while they do exist, are minor.