Cultural Relativism

Cultural relativism definition

To define cultural relativism, you must understand two terms relevant to the topic. Firstly, culture is a subject that you can interpret from many perspectives. For this reason, most concepts are criticised for being too ambiguous or too broad.

Another essential term to understand is relativism. It goes hand in hand with culture, as the latter could be considered a value that conditions man and his surroundings.

Now we understand what culture and release are, what is a cultural relativism definition? Well, one such condition that could change perception regarding morality is, of course, culture. What is considered morally good can differ between cultures. For this reason, a group of philosophers have become proponents of cultural relativism.

In short, cultural relativism evaluates a moral rule in the context of culture. There are two main perspectives to consider on this topic. Most proponents of cultural relativism argue for the absence of an independent framework to evaluate a system of virtues, making culture an objective measure of character. On the other hand, this also denies the existence of absolute morality, as every act can be defended under the excuse of cultural differences.

Implications of cultural relativism

Now that you understand cultural relativism, we'll discuss this approach's arguments from supporters and critics.

Benefits of cultural relativism

Proponents of cultural relativism have remained constant in the core belief raised by the father of cultural relativism, Franz Boas: That perspectives and values vary according to cultural and social background. The primary benefit of cultural relativism comes in the knowledge that different cultures have different rules across all periods, so this approach lets them stand on equal ground when studying morality.

Cultural relativism proposes a way to resolve disagreements without universal criteria for morality. It calls for tolerance and acceptance toward cultures foreign to our own. It also helps us to avoid 'othering' cultures that we aren't familiar with.

Criticisms of cultural relativism

While many proponents give strong arguments as to why it is a sound theory for evaluating worldviews, there is no shortage of criticisms of cultural relativism. Firstly, many anthropologists argue that death and birth rituals are constant throughout all cultures. It denies any impact biology has on the behaviour of men. Other criticisms stand on the complex nature of culture, as it isn't a stable measure as it constantly evolves and changes.

However, the biggest objection against cultural relativism is that it denies the existence of a single objective network over which you can evaluate morality and customs. Suppose there is no objective framework, and everything can be justified behind the argument of culture. How can one determine if something is morally good or morally wrong?

If there is no objective measure of morality, then everything is game if your culture allows acts like these. This would mean that cannibalism, ritualistic human sacrifices, infidelities, and other behaviours you may consider immoral due to western culture, are always excused and correct if their culture allows it.

Culturalitivism relativism and human rights

With debates over cultural relativism and human rights, you may think that cultural relativism could oppose the notion of establishing rights that apply to everyone due to cultural differences. In reality, only oppressive states invoked culture as justification. Most states respected cultural boundaries in the wake of globalisation. Therefore, each nation is tasked to create a culture and protect it.

However, let's raise this issue: As mentioned in the criticisms of cultural relativism, this approach can excuse any behaviour. Suppose a state limits its citizens' access to human rights. Should the international community condemn these actions or let them continue as they obey cultural beliefs? Cases like Cuba or China merit these questions, as the treatment of their citizens violates human rights.

This drove the American Anthropology Association to publish a Universal Declaration of Human Rights statement. They argued that Human Rights must be evaluated in the context of the individual and their environment.

Examples of cultural relativism

To illustrate the concept of cultural relativism and how anything can be morally good if justified by culture, here are two concrete examples of customs that western society might frown upon but are perfectly normal in the context of their own culture.

In Brazil, a small tribe called the Wari lives in the Amazon rainforest. Their culture is based on establishing small societies organised around a set of brothers, each married to a group of sisters. The men live together in a house until they marry. They base their home placement upon proper lands to grow corn, their primary food source. They are famous for performing a ritual for their close relatives after death. After the tribe has displayed the deceased's body, their organs are removed, roasting the rest; family members and friends then eat their former relative's flesh.

This tradition comes from the belief that, by consuming the flesh, the deceased's soul would pass on to the body of the relatives, which it can only achieve if consumed. The family's grief would diminish through this ritual, as the person's soul would live on. You may find it strange, but in this culture, it is viewed as an act of compassion and love for those who are grieving.

Another excellent example of cultural relativism is by introducing yourself to the Yupik. They mainly reside in the Arctic regions between Siberia and Alaska. Due to the harsh climate, they are few and live far away from each other, establishing themselves in places where they can hunt. Their diet consists mainly of meat, as growing crops is difficult. Their main concern comes from food insecurity and isolation.

Fig. 2, Inuit (Yupik) Family

Yupik's marriage practices are very different from those you are probably familiar with. It involves several steps, such as the man working for their future wife's family to earn her hand, offering their future in-laws a game from hunts, and presenting equipment. Occasionally, the husband would share their wives with very esteemed guests. However, suppose wives were mistreated by their spouses. In that case, they could break their marriage by leaving their stuff outside and denying them entrance. Though because of Christian missionaries, many practices have been revised.²