Karl Marx

Karl Marx Biography

On May 5th, 1818, Henrietta Marx gave birth to Karl in Trier, Prussia (now Germany). His father, Heinrich Marx, was a well off lawyer who fathered eight other children with Henrietta and was able to ensure that Marx would have the educational foundation needed to be successful in life. The young Marx, after completing his mandatory studies, attended university in Bonn and Berlin then completed his PhD at the University of Jena in 1841, receiving a doctorate degree in philosophy. After receiving his degree he went on to become an editor at a newspaper called the Rheinische Zeitung, a newspaper which was heavily suppressed by the government for the views it published. After resigning from his position as editor he married Jenny Von Westphalen and relocated with her to Paris to become more involved in political affairs.

Fig. 1 - Statue of Karl Marx, Author: Ferran Cornellà, Wikmedia commons, CC-BY-SA-3.0

In 1848 Marx and his closest friend Friedrich Engels published the Communist Manifesto, a pamphlet they were commissioned to write by the Communist League. The manifesto gained notoriety quickly and following its release failed revolutions took place across Europe (these revolutions were already in the making before the manifesto). Major European governments, afraid of Marx's ideas and influence moved to banish him, resulting in Marx being banned from Prussia, France, and Belgium.

After the banishments, Marx packed up and moved to London where he would remain for the rest of his life. Marx and his wife Jenny had a total of seven children throughout their marriage, though only three would survive into adulthood, something which greatly affected Marx, he also had an illegitimate son with a housekeeper. Following the death of his wife, Marx became incredibly ill and was unable to do much writing or reading, though he managed bits here and there, on March 14th, 1883 Karl Marx died from a mixed bout of pleurisy and bronchitis while sitting in his armchair.

Karl Marx Books

Karl Marx authored over a dozen books and many more articles and pamphlets, among his most influential works, are:

1. Das Kapital (1867)

2. The Communist Manifesto (1848)

3. The German Ideology (1932 posthumous)

4. Grundrisse (1939 posthumous)

Manuscript penned by Marx, Author: Karl Marx Wiki.commons CC-PD-Mark

There is little debate amongst scholars that Marx's magnum opus (greatest work) was Das Kapital. The text takes a critical look into the inner workings of capitalism and serves as the base for anyone wishing to understand Marx's economic thought. Covered in Das Kapital are some of the most prominent Marxist positions on the problems of alienation and exploitation as well as class conflict and how it arises.

Karl Marx died before he could complete much of his work. Luckily for his friend and collaborator, Friedrich Engels, Marx left behind thousands of manuscripts that Engels was able to use to write volumes II and III of Das Kapital. Marx was notorious for having terrible handwriting and Engels was one of a handful of individuals who could make sense of the manuscripts that Marx left behind. The above photo is a picture of one of the pages Engels used to write volumes II and III of Das Kapital

Karl Marx Alienation

Two key elements that arise throughout Marx's thought which are of great significance are alienation and exploitation. While it is common to hear Marx's name used in conjunction with the term equality, this is not an entirely accurate description. When reading Marx's work, the reader will notice that he pays limited attention to the issue of equality in his writings. Instead, his efforts are aimed at developing an understanding of the conditions that the average worker endures in modern capitalist society, what creates these conditions, and how to get the worker out of those conditions. In thinking about this issue Marx realized that the type of work a labourer performs in a modern industrial economy separates them from critical elements that humans use to identify themselves in the world.

For Marx, a worker who spends 13 plus hours a day, 6-7 days a week, standing in a production line or working in a coal mine, loses their sense of self and is separated from a feeling of pride in their work. This separation creates psychological problems for the worker as they have no real way to identify themselves in the world, they simply work to get the financial means necessary to eat, sleep, reproduce, and then go back to work. It is important to note that in the time when Marx was writing, it was the status quo for an individual to start work at the age of 7 or 8 and work up to 15 hours a day, six to seven days a week.

Exploitation

This part can be a bit tricky, so stick with me!

Closely related to alienation is exploitation, a problem which Marx identifies as originating in the profits of Capitalism. According to Marx, profits are a result of the exploitation of the labourer as they are only possible when the labourer works for less than the value of the work they are producing. Suppose a labourer is paid 5 pounds an hour. In order for the employer to make a profit, they have to extract more value out of the labourer than the 5 pounds an hour they give them, so if the labourer makes 5 pounds, the value the labourer produces must be worth more than that to create profit.

According to Marx, this is the first part of exploitation, the labourer is not being paid a fair wage according to the value they produce for the employer. The second part of exploitation is concerned with where this extra value goes. Once the labourer has produced something of worth, it is sold for a profit, this profit is then given to shareholders in the company who are not performing any of the labour, and therefore not producing any value. For Marx, the profit should return to the labourer but because it is divided amongst people who own stocks in the company, it is an exploitation of the labourer's work. Because the labourer is not given any of the profit from their labour and the labourer is paid less than the value of their work, they are being exploited by the employer.

Karl Marx Class Conflict Theory

This is perhaps the most famous aspect of Marx's work, class conflict.

Marx split the world into two broad categories of people, the bourgeoisie and the proletariat. Both the bourgeoisie and the proletariat have existed for as long as society has, or as Marx put it; "Freeman and slave, patrician and plebeian, lord and serf, guildmaster and journeyman, in a word, oppressor and oppressed." For him, there is always a group that exploits (bourgeoisie) and a group that gets exploited (proletariat) as this is the nature of production. Everybody wants material goods, but nobody wants to produce them, this results in a power struggle that ends with a producing class and a ruling class.

For Marx, the relationship between the bourgeoisie and the proletariat always results in a struggle that turns into conflict. Eventually, the oppressed class overthrows the ruling class and themselves become the oppressors, starting the cycle anew. Much of the relationship between the two is based on the ownership of private property, as private property gives the owner something they can use for purposes of production, or to acquire rents. A factory owner cannot own a factory unless they first possess the land to place their factory, a plantation owner cannot have a plantation without land, and a landlord cannot have tenants without owning land. On the other side of the coin, the labourer, slave, and renter are in their positions primarily because they do not own land which they can use. These individuals are bound to those who have land and those who have land have the position and incentive to exploit them as they see fit.

Karl Marx Quotes

This quote, part of a longer letter, foreshadows the problems that were to come with Marx's thought. Even while Marx was alive he watched as French radicals began drastically changing his ideas while calling it Marxism, something he loathed.

Here Marx is touching on the alienation of the worker. The worker, in the eyes of the employer and political economy, is not a human, they have no agency or sense of self, they are simply a machine which must eat.

As mentioned earlier, there is more than just the bourgeoisie and proletariat. In this instance, Marx is referring to the petty bourgeoisie who make their money by taking advantage of the situation of the proletariat.